Ash Wednesday

Reflection

Today, our foreheads are traced with the dust and ashes of the earth, with the judgement that “you are dust.” This of course is both factual and metaphorical or symbolic. Dust is all the same, one fleck no different than another, it blows where it wills. In scripture God tells us we are dust, but scripture also asserts that the Word became flesh (dust) and dwelt among us. This flesh, this dust embodied in Christ is also the flesh of our salvation. Dust moves from nothingness and death to life and eternity. At the same time, we experience our own weakness, the difficulties of living a virtuous life, the disappointments we experience in ourselves, our families, the church. And so, there is a dying and lying in dust we may feel on any given day. But this dying is not the last word. “You are dust” is not our future because God is involved with us and promises the depth of eternity, and thus there is hope.

This signing today with dust will have meaning in as much as each of us takes on those small “deaths” whereby we show patience with the boring and tedious in our lives; request forgiveness; live up to our convictions in face of opposition. If we die in the daily round of living and do so willingly in union with the passion of Christ, our everyday, ordinary lives will reflect the splendor and glory of Christ’s resurrection.

Prayer

Gracious God, you speak to us and reveal our origins as dust of the earth, but you have not finished speaking. You are with us each day and remain our hope against all hope. Abide with us on our Lenten journey and bring us to know the glory of the resurrection.

Edward J. Mahoney
Emeritus Professor of Religious Studies

Scripture

First Reading: Joel 2:12-18

Psalm 51:3-6b, 12-14, 17

Second Reading: 2 Corinthians 5:20-6:2

Gospel: Matthew 6:1-6, 16-18

Daily Scripture readings can be found online at the USCCB website

 

  Join us on a Lenten Journey…

Lent is an incredible gift to us. Some of us receive it with eagerness as a time of healing and growth; others receive it with trepidation of the challenges and sacrifices that Lent can pose; still others receive it with indifference. And yet regardless of where we are in our spiritual journeys, we are all given an opportunity during these 40 days to turn our hearts back towards God and deepen our relationship with God and others in a special way. It offers a chance to take time to reflect on our lives and renew our commitment to open our hearts to God through prayer.

With this in mind, the students, faculty, staff, and members of the Saint Michael’s College worshipping community have come together to offer their reflections on the daily Scripture readings and what they are saying to us in our lives today...how they challenge and encourage us to feel God’s presence, love, and forgiveness each day during this sacred time. Each day of Lent, there will be a new reflection on this blog, based on the Scripture readings of the day, from Ash Wednesday through Easter. We encourage you to join us on a Lenten journey of reflecting and praying with us through this site.

We hope that these reflections are ones that inspire and help you grow deeper in your prayer life during the journey of Lent as we prepare for the Resurrection of Christ Jesus! May we be inspired to open our eyes and see God’s deep, unconditional love present in our lives.

Please note that these reflections are not intended to represent theological views or statements by Edmundite Campus Ministry or Saint Michael’s College, but rather are a compilation of reflections as written by members of the campus and wider community of worshippers.

Easter Sunday

Reflection

In the Easter Gospel, Mary of Magdala discovers the empty tomb, setting a scene of initial darkness that reflects uncertainty and sorrow. Her urgency to inform Peter and the beloved disciple triggers a race, illustrating diverse responses to faith's mysteries.

As they approach the tomb, the disciples' distinct reactions – one hesitating, the other boldly entering and believing – mirror the varied ways we at times grapple with divine truths. The passage ends with the acknowledgment that, at that moment, the disciples did not fully comprehend Jesus' resurrection. This mirrors the ongoing human struggle to grasp divine mysteries, celebrating Easter as a transformative light dispelling doubt.

In the first reading from the Acts of the Apostles, Peter boldly proclaims Jesus' anointing, ministry, and resurrection. This proclamation bridges the uncertainty of the empty tomb to the conviction of a risen Christ. Peter emphasizes their role as witnesses, having shared meals with the risen Christ, underscoring the reality of the resurrection.

The complete picture of Easter – from the darkness of Christ's death, the confusion at the empty tomb, to the radiant proclamation of His resurrection – emerge from these two readings.

Prayer

As we celebrate Christ’s resurrection today and every Sunday, we embrace the transformative power of faith in the risen Christ and fills us with hope, charity, and love. Amen.

Richard Plumb, PhD
President, Saint Michael’s College

Scripture

First Reading: Acts 10:34a, 37-43
Psalm 118:1-2, 16-17, 22-23
Second Reading: Colossians 3:1-4 or 1 Corinthians 5:6b-8
Gospel: John 20:1-9

Daily Scripture readings can be found online at the USCCB website

Holy Saturday (Easter Vigil)

Reflection

The liturgy of the Word for the Easter Vigil is proclaimed during the most solemn Eucharistic celebration in our Church calendar. Beginning with the ritual blessing of fire and proclaiming Christ our light, the darkness of sin is replaced by the brightness of Christ’s light represented by the paschal candle being carried to the altar. Through the liturgy of the Word salvation history is recounted as we remember God’s loving act of creation and his liberating relationship with his chosen people. All of this culminates in the waters of baptism as new members of our Church community are ritually welcomed into our communion through the Sacraments of Initiation: Baptism, Confirmation the Eucharist.

As we enter into this multifaceted celebration, perhaps we can pray with the ritual symbols of fire, water, oil, bread and wine in which the ordinary become extraordinary within our celebration of faith. In the waters of baptism, we are freed from the bondage of sin and share not only in Christ’s death, but we are also promised a share in his resurrection. For on this holy night that is what we especially celebrate in a glorious way that the one who was crucified is now raised as we journey again with Mary Magdalene and the other disciples encountering our risen Lord.

Prayer

Lord God, as we enter the Easter season help us to encounter with joy your risen Son so that we might become bold proclaimers of his teachings in our daily lives. Amen.

Rev. Brian J. Cummings, SSE ’86
Director of Campus Ministry

Scripture

First Reading: Genesis 1:1-2:2 or 1:1, 26-31a

Psalm 104:1-2, 5-6, 10, 12-14, 24, 35 or Psalm 33:4-7, 12-13, 20, 22
Second Reading: Genesis 22:1-18 or 22:1-2, 9a, 10-13, 15-18
Psalm 16:5, 8-11
Third Reading: Exodus 14:15—15:1
(Psalm) Exodus 15:1-6, 17-18
Fourth Reading: Isaiah 54:5-14
Psalm 30:2, 4-6, 11-13
Fifth Reading: Isaiah 55:1-11
(Psalm) Isaiah 12:2-6
Sixth Reading: Baruch 3:9-15, 32—4:4
Psalm 19:8-11
Seventh Reading: Ezekiel 36:16-17a, 18-28
Psalm 42:3, 5; 43:3-4
Eighth Reading: Romans 6:3-11
Psalm 118:1-2, 16-17, 22-23
Gospel: Mark 16:1-7

Daily Scripture readings can be found online at the USCCB website

Good Friday

Reflection

Superficially, the name “Good Friday” can seem wildly inappropriate for the day on which we commemorate the brutal murder and death of the One who came so that we might have life and have it more abundantly (John 10:10). But then, the very Scriptures that we are given for our liturgical celebration are weighted with paradox and contradictions.

In John’s Passion, Jesus is presented as a king – “You say I am a king!”—fully in command of his own destiny in the midst of the injustices and cruelties brought against him: “You would have no power over me if it had not been given to you from above.”

But in Isaiah 52:13-53:12, we experience a kind of whiplash effect: See my servant shall prosper… because of him kings shall stand speechless.” And yet, “There was in him no stately bearing,… one of those from whom people hide their faces, spurned, and we held him in no esteem.”

Jesus’ power is precisely the power of the second person of the Holy Trinity: “if he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him.” (Isaiah 53:10).

God so loves the world that in the person of Jesus he willing took – and still takes – the very worst that his fellow human beings could dish out to him, and he showed – and still shows – the triumphant and saving power of love.

Prayer

Jesus, thank you for giving me a share in your life through your sharing in mine. Paradoxically I see myself also in all who contributed to your passion and death. Forgive whatever suffering I may cause for your sisters and brothers – members of your body – in my own day, and grant that by your love all my suffering may be transformed into “good” suffering in union with yours, offered for the salvation of the world. Amen.

Fr. David Cray, SSE
Superior General, Society of St. Edmund

Scripture

First Reading: Isaiah 52:13-53:12
Psalm 31:2, 6, 12-13, 15-17, 25
Second Reading: Hebrews 4:14-16; 5:7-9
Gospel: John 18:1—19:42

Daily Scripture readings can be found online at the USCCB website

Holy Thursday

Reflection

This is my body; this is my blood; do this in memory of me. The gift and the mandate. "Our celebration on Holy Thursday shows us how to proclaim the meaning of the Lord’s gift to us. The Last Supper event in the gospel of John does not include the narrative that St. Paul gives us. In John’s narrative Jesus washes his disciples’ feet. By his action Jesus says, here I am as servant for you, do this in memory of me. In the ritual of Holy Thursday we need to enter into the experience Jesus washing our feet. We each need to feel the resistance of Peter. We need to taste our resistance, our independence, our rationalizing that we don’t need healing or saving. We have to let Jesus give himself to us, let him be our servant. In receiving this grace from Jesus we become more open to his mandate to Love one another as I have loved you. In receiving the very gift of himself, broken and poured out, we become empowered to give our very selves, to be broken and poured out in love for others. Holy Thursday teaches us that it is not enough to hear the gospel. We must allow it to change us.

Prayer

O God, help us make our lives the daily sacrament of love, the Eucharist. In him we meet each other anew and start over again. May our lives become always a return to and a sending forth from this sacrament. Amen.

Fr. Stanley Deresienski, SSE
Senior Priest / Society of St. Edmund
Assisting at St. Leo the Great Parish, Bonita Springs, FL

Scripture

First Reading: Exodus 12:1-8, 11-14
Psalm 116:12-13, 15-16bc, 17-18
Second Reading: 1 Corinthians 11:23-26
Gospel: John 13:1-15

Daily Scripture readings can be found online at the USCCB website

Wednesday of Holy Week

Reflection

The Bible is a story of constant human failure. As such we are constantly prompted to see ourselves in the antagonists. We can relate to those who succumb to the pressure of the mob, or like the people referred to in the first reading, become angry in the face of truth. 

This approach fails us however when we are confronted with Judas’ betrayal. Unlike Peter’s failure which can be understood in the context of human weakness, Judas’s actions seem to defy all logic. How could someone who knew Jesus intimately, who witnessed his miracles firsthand, betray him for something as insignificant as money? 

Such a decision could only be made in the complete absence of a moral framework. We cannot relate to Judas because he recognizes no reality but the material, and no authority but his own. Jesus’ final remarks to his disciples remind us that Judas’ betrayal, although successful, is not the story of man’s victory over Christ, but Satan’s victory over the individual. 

In a way, Judas was ahead of his time given how thoroughly atheism has saturated our current culture. In a time when materialism is the accepted moral lens, and religion has been relegated to the realm of the uneducated, we have a greater responsibility to proclaim the existence of spiritual truths outside of just the religious setting. Christ will conquer death every time, but the story reminds us that some of us will choose death.

Prayer

We pray for all those battling against materialism and nihilism. Give us the strength to defend the spiritual in every domain of life. Amen.

Finn McGillivray '24

Scripture

First Reading: Isaiah 50:4-9a
Psalm 69:8-10, 21-22, 31, 33-34
Gospel: Matthew 26:14-25

Daily Scripture readings can be found online at the USCCB website